grandfather anoint

When Joseph brought his two sons to Jacob for a blessing, Jacob crossed his arms, placing his right hand on the younger grandson.

Now when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took hold of his father’s hand to remove it from Ephraim’s head to Manasseh’s head. And Joseph said to his father, “Not so, my father, for this one is the firstborn; put your right hand on his head.” But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his descendants shall become a multitude of nations.” So he blessed them that day, saying, “By you Israel will bless, saying, ‘May God make you as Ephraim and as Manasseh!’” And thus he set Ephraim before Manasseh (Gen. 48:17-20).

Joseph was thinking analytically. He thought it proper for his father to place his right hand upon the firstborn. Jacob, however, was functioning out of his spirit, not his head. In the Spirit, Jacob perceived a greater inheritance for the younger Ephraim.

The grandfather had greater clarity into the calling and destiny of the sons than the father. Where Joseph was clouded, Jacob could see.

It was not uncommon in Scripture for fathers to lack discernment regarding their sons. For example, Isaac favored Esau, even though Jacob was God’s choice. Jesse favored his oldest sons, although David was God’s choice.  Joseph favored Manasseh when Ephraim was God’s choice.  Preconceived ideas can blind a father from accurately recognizing the grace and anointing that rests upon a certain child. This is where the perceptivity of a godly grandfather can complete the picture.

Takeaway for grandparents: Ask God for an anointing in the Holy Spirit to call forth the destiny of your grandchildren.



I have noticed that sometimes God uses even numbers, or numbers with a meaningful association, to draw attention to the significance of a certain person’s story in that moment. Let me give a few examples.

Enoch walked with God for 365 years, and then God took him (Gen. 5:24). Why did God not take him at age 364 or at 366? God waited until Enoch was precisely 365 because of the significance of the number. That number in itself was a message from God: “I want to walk with man 365 days a year in unbroken fellowship.”

God waited to send the flood until Noah was precisely six hundred years old (Gen. 7:6). Why the even number? To indicate that God’s timing was based not on some calendar in heaven but on the calendar of Noah’s life. Through his faith and righteousness, Noah became a timepiece and chronometer to his generation of heaven’s movements in the earth. This underscored the significance of Noah as the man at that time around whom God was writing human history.

How old was Abraham when Isaac was born? One hundred. The even number arrests us. It tells us, “Look at Abraham. He’s My man. What I am doing with him right now is very important.”

Moses’ life divides into three forty-year periods. The timing of the exodus and entrance into the promised land was calibrated to the life of one man, Moses. 40, 80, 120 years. The emphasis of those even numbers highlighted the importance of Moses in God’s redemptive plan.

God waited to lead Israel out of Egypt until their exodus fell precisely on 430 years to the day since God had spoken to Abraham (Ex. 12:41). This was God’s way of saying, “This is purposeful. Pay attention.”

Several men are emphasized in the Bible by making significant moments happen when they were thirty years old. At age thirty, Joseph rose from the prison to the palace; David became king of Judah; God visited Ezekiel (Ezek. 1:1); John the Baptist’s ministry was launched; Christ Jesus’ ministry was launched. Quite often God lines up everything on earth to the timeline of His servant, so that he literally becomes God’s calendar.

Now, here’s how this principle applies to Jacob. The Bible makes a point of noting that when God brought His salvation to Jacob’s life and brought him down to Egypt, Jacob was 130 (Gen. 47:9). The even number is intended to alert us. God did not deliver him at 131, but at an even 130.

At this juncture in Jacob’s narrative, Joseph was 39. Some readers might think that Joseph was the key character in the story at this point, but the use of the numbers tells us otherwise. If Joseph were the main player, God would have waited one year until Joseph was 40 and Jacob 131. But no, Joseph was to be 39, and Jacob was to be an even 130. The numbers, just by themselves, tell us who the primary person is at that moment. Jacob is the man. It is his story that we are to behold.

Takeaway: Be watchful for ways in which God uses numbers to bring emphasis to your story.