God never calls you to a mission that is more important than the people on your team. Because no such mission exists. A leader might be tempted to think, “Good riddance, they never did have complete buy-in with our vision.” “They just couldn’t keep up.” “We outgrew them.” “They always resisted everything we ever did.” “They got offended over nothing.” You are not viewing rightly this matter.

To qualify my meaning, I am not speaking of people God sends you for a limited period of time, and whom He calls after a season to the next leg in their assignment. When God calls people in your ranks to move on, release them freely and celebrate them. Allow no control or witchcraft to taint anything in your leadership style.

I am speaking here of people God calls to labor with you in the mission but who end up leaving for unnecessary reasons. It’s not possible to have a mission that is more important than the eternal souls God grants you to help with the mission. As Jesus said of the Twelve, “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled” (John 17:12). While Jesus was busy changing the entire world, He did not lose any of the team members God had given Him (except the son of perdition).

Always be mindful that the people on your team are the very embodiment of the mission to which you’ve been called. Love them to the end.


grandfather anoint

When Joseph brought his two sons to Jacob for a blessing, Jacob crossed his arms, placing his right hand on the younger grandson.

Now when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took hold of his father’s hand to remove it from Ephraim’s head to Manasseh’s head. And Joseph said to his father, “Not so, my father, for this one is the firstborn; put your right hand on his head.” But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his descendants shall become a multitude of nations.” So he blessed them that day, saying, “By you Israel will bless, saying, ‘May God make you as Ephraim and as Manasseh!’” And thus he set Ephraim before Manasseh (Gen. 48:17-20).

Joseph was thinking analytically. He thought it proper for his father to place his right hand upon the firstborn. Jacob, however, was functioning out of his spirit, not his head. In the Spirit, Jacob perceived a greater inheritance for the younger Ephraim.

The grandfather had greater clarity into the calling and destiny of the sons than the father. Where Joseph was clouded, Jacob could see.

It was not uncommon in Scripture for fathers to lack discernment regarding their sons. For example, Isaac favored Esau, even though Jacob was God’s choice. Jesse favored his oldest sons, although David was God’s choice.  Joseph favored Manasseh when Ephraim was God’s choice.  Preconceived ideas can blind a father from accurately recognizing the grace and anointing that rests upon a certain child. This is where the perceptivity of a godly grandfather can complete the picture.

Takeaway for grandparents: Ask God for an anointing in the Holy Spirit to call forth the destiny of your grandchildren.



I am writing this post because of an excellent question I received on my Facebook page today from Jon Wages. I had placed this meditation on my page:

“Give to everyone who asks of you” (Luke 6:30).  Even if you can’t give them what they request, give them something.

Jon sent this question in response:

“Do you feel the exception of people only trying to ‘pull a fast one’ is included in this? Is it ok to give even when you know they will use it on bad things? Asking because I have wondered about that every time I read that verse. Thanks for the thoughts!”

What a great question! Worded a different way, should a Christian give alms to people that will use those funds to purchase addictive substances such as alcohol, cigarettes, or drugs, or squander them on things like lottery tickets?

While many people are poor through misfortune or lack of opportunity, the fact is that some people are poor because of foolish steward practices and sinful lifestyles. When giving to poor people in that second category, your gifts to them are often used to support their sinful lifestyles.

And that is one reason Jesus and the Scriptures call upon the righteous to give to the poor. When you give to those who are likely to abuse the funds given to them, you discover whether you are truly giving from the heart to Jesus. As it says in Prov. 19:17, “He who has pity on the poor lends to the LORD, and He will pay back what he has given.” When in almsgiving you give from the heart to Jesus, He always remembers.

Almsgiving is like a refining fire in the heart of the giver. This is why Jesus said, “But rather give alms of such things as you have; then indeed all things are clean to you” (Luke 11:41). As a refining agent, almsgiving cleanses the soul. One of the first things it cleanses is the constant tendency in our hearts toward greed and materialism. Greed never stops trying to overgrow the heart. Almsgiving must be a constant practice in the life of the believer, continually hacking back the ever-encroaching tentacles of greed.

In terms of practical application, here’s how I practice almsgiving. When I am giving to someone that I expect will use my gift toward purchasing addictive substances, I give smaller amounts. When I believe that my gift will go to nobler purposes, I am more generous. The more confident I am in the channel (e.g. printing Bibles for people in poor or oppressed nations), the more generous I become.

Thank you, Jon, for your question!

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The Power of Story

They sat spellbound in the darkness, hardly breathing. A few were occasionally nibbling popcorn while most just stared. The screen had transported them into a new reality. Left behind was the ho-hum, the mundane, the everyday; they were swept up into a world of excitement, adventure, intrigue, and romance.

They had entered the theater as individuals with impassive expressions. But now they were one, a group that swayed and played with the drama, faces open and eager. Anger, joy, love, hate, fear, excitement—a multitude of emotions were being shared together as the moviegoers became one with the screen. They laughed and cried as they went places never before traversed. Things were as they should be—wrongs were made right, evil was punished, justice was served, loyalty was rewarded, love was shared, the impossible was overcome.

They had come, not to escape from life but to experience it. Lifted above meaninglessness, they were now elevated into something higher, something for which their spirits yearned. Life was springing to new meaning in the safety of their seats.

Hollywood has captured the power of story.  Audiences identify with the movie, locate themselves in the story, and connect with its significance.  Those who write stories have the ability, through the power of their art, to shape the values and cultures of nations and generations.  I was reminded of this truth while applying recently for a tourist visa.  Invited to teach in a nation where Christians are often persecuted for their faith, I needed to apply for a visa in a manner that would not reveal the religious nature of my mission.  In the process of completing the application, I came to the line where I was supposed to list my occupation.  I knew instinctively that I should not indicate that I am a gospel preacher.  Author.  That seemed innocuous enough to me.  So that’s what I wrote down, and sent the application off to an American agency that helps with my visa applications.

A couple of days later, an agency rep called to say that if I put author on the application it would be declined automatically.  The government, they informed us, does not want authors or lawyers visiting their nation.

I thought author was a neutral occupation and was initially surprised to discover they perceived it as dangerous.  But upon reflection, it made sense.  Stories are catalytic, and can pose a threat to repressive governments that do not want people to think for themselves or to form politically incorrect beliefs.  Authors have the power, through story, to shape the ideologies and thinking of the land.

That exchange with the visa agency heightened my awareness of the power that resides in having a great story and sharing it with someone.

Long before Hollywood, Broadway and the New York Times Bestsellers List, Jesus understood the power of story.  We see this in the case where Jesus healed a demon-possessed man but then would not allow him  to follow Him in His travels.  Instead, Jesus told him to stay home and tell his friends what God had done for him (see Mark 5:1-20).  Even though the people of the region initially rejected Jesus, He knew their hearts would change through the power of this man’s story.

Jesus knew that this man’s story would bypass people’s defenses and win their hearts. In a similar way, God wants to use your story to win the hearts of others who might otherwise not be able to connect with their eternal destiny.

God rarely writes short stories. So don’t lose heart, even if the plot seems to grow long. God really knows how to write a good story—wait for it. When God’s purpose comes clear, you’ll have a story that will have the kind of power on it to move an entire generation. Even some whose first response was to reject Jesus will be gripped by the power of your story and be won to the wisdom of the righteous.


All sins created equal

When discussing sins such as homosexuality, some leaders in the body of Christ today are saying things like, “It doesn’t really matter what your sin is. Sin is sin. All of us are sinners, and all of us need forgiveness.” It’s true that we all need forgiveness, but it’s not true that all sins are equally sinful.

One reason the enemy wants us to believe this lie is because he wants us to trivialize sin. He wants people who are bound in great darkness to think lightly of their sin. He doesn’t want them alerted to how destructive some sinful behaviors can be to themselves and others.

When Jesus said, “Therefore the one who delivered Me to you has the greater sin” (John 19:11), He was acknowledging that some sins are greater than others.

In the Bible, greater sins incurred greater punishment (Deut. 17:8; Matt. 26:24; Heb. 10:29; 2 Ki. 23:26; 24:3). Similarly, our legal systems recognize that it would be wrong to assign the same punishment to every kind of legal infraction. Our courts properly acknowledge that not all sins are created equal.

Just as some sins are greater than others, some demons are more wicked than others (Lk. 11:26). One of the negative consequences of greater sins is that they attract the attention of more wicked demons. Demons are attracted to darkness. When they see us giving place to darkness, they fan the flames of temptation and seek to lead us into even greater darkness and condemnation.

Now it’s true, any sin will send you to hell. If you break just one command of God’s law, James 2:10-11 tells us that you are guilty of all God’s law. Once you’re in hell, I suppose in one sense it hardly matters what got you there. However, Jesus made clear that some sins incur more terrifying judgment in hell (Matt. 18:6).

When participating in today’s debate regarding homosexuality, we must be faithful to speak the truth: Sexual sins are worse than many other kinds of sin. And among sexual sins, some are worse than others.

One reason sexual sins are greater than many others is because of how they adversely affect other people. Fornication defiles not just you but another person as well. Adultery is a sin both against the other person and the spouses involved. Molestation and incest are such evil sins because of their power to traumatize the victims. Some people suffer emotionally from these kinds of sins for years and years.

Paul showed that sexual sins are often worse than others when he wrote:

Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body (1 Cor. 6:18).

The construction of the Greek is emphatic, “Every sin whatsoever,” pointing to the unique ability of sexual immorality to defile the body. Some sins defile only a part of your being, such as your mind or your spirit. But sexual sins defile your entire person—spirit, soul, and body.

When we understand how destructive certain kinds of sin can be, the hope of the Gospel shines even brighter. Jesus came to save sinners! He commands us to repent, receive forgiveness, turn from our sin, and dedicate our lives to obeying Him.

What great news!

If you’re looking for more a more in-depth resource on the subject of sexuality and consecration to the Lord, click here to learn more about Bob’s newest book, A Covenant With My Eyes.